Tag Exhibitions

Microscopes, Woodworms, Overhead Projectors, the Stasi Archive, and Ein Perfektes Paar

I managed to squeeze all of the following into a two-hour between-meeting window last Friday afternoon. I don’t recommend breezing through as I did; but when two hours is all you got, you make the most of it!

And Another Thing @ the James Gallery, CUNY Grad Center

“A paradigm shift away from subject-object relations towards the consideration of humans as no more or less important than any other object is taking place. So posits “And Another Thing,” the James Gallery exhibition that takes its inspiration from the philosophy of speculative realism and object-oriented ontology. Here objects are given their own place. As opposed to deriving their meaning from a proximity to humans, this exhibition presents them as specific, self-contained and non-reducible.”

My favorite pieces involved sound and movement:

via cleopatra's: http://bit.ly/r2y0FH

Ruslan Trusewych’s this is the way the world is: oscillating fans aimed at a cluster of nightlights. Had I been permitted to take photos, I would’ve shot the ceiling, where the lights’ electrical cords heap upon one another in a seemingly desperate attempt to reach the power supply.

 

 

via CUNY Center for the Humanities: http://bit.ly/pesfOY

Zimoun’s 25 woodworms, wood, microphone, sound system: the auditory index of internal processes we can’t see — invisible worms consuming wood.

 

 

 

 

 

via ArtDaily: http://bit.ly/mVVOMf

Tom Kotik’s Rational Impulse: two nested sound-proofed boxes encasing — and silencing — a blaring stereo; lifting the lid releases the cacophony.

 

 

 

 

What Matters Now? Proposals for a New Front Page @ Aperture Foundation

Via Aperture:

There is no longer a “front page” to act as a societal filter through which, we can learn about important events and trends. Even the role that the physical café once played in our communities—the place we went to discuss and digest what’s going on around us — has become fragmented across a myriad of virtual spaces. Where should we turn for our information? How can we function as a society with so few common reference points? How can we intelligently sort through all the images and information available to us?….

The exhibition What Matters Now? Proposals for a New Front Page will combine the crowd sourcing of images and ideas with the curatorial engagement of six experienced individuals, each hosting a table and a conversation within the space, where on corresponding walls each group will present its proposals for the contents of a ‘New Front Page’. Hosts include a variety of visual image specialists: Wafaa Bilal, Melissa Harris, Stephen Mayes, Joel Meyerowitz, Fred Ritchin (who conceptualized this project) and Deborah Willis. As the exhibition opens, each of the hosts will have a designated space, but the walls will be empty. Progressively throughout the first two weeks of the “exhibition,” the walls will be filled in whatever manner each table decides.

 

Tris Vonna-Michell @ Metro Pictures

I saw Vonna-Michell a the X-Initiative two years ago and loved his work. The new show continues to investigate materialities of memory. Via Metro Pictures:

…Tris Vonna-Michell exhibits a new sound edit combining hahn/huhn (2003-ongoing) and Leipzig Calendar Works (2005-ongoing), which recalls the peaceful 1989 demonstration of East German citizens at the Ministry for State Security, or Stasi, district headquarters in Leipzig. Merging this with descriptions of a feverish initiative to destroy incriminating documents before citizens stormed the agency’s Berlin headquarters, Vonna-Michell’s chronicle becomes a patchwork account of the months leading up to German reunification. Here, signals and pulses, repetition and overlay are edited in the recording to correspond to the slide sequences he displays on anachronistic projectors. As Vonna-Michell seems to earnestly meander through his monologue he alludes to the crafted structure of the very story he is telling, and suddenly the credibility of the words he speaks and the images he presents are cast into fiction. Vonna-Michell develops his narratives over extended periods of time, altering and adding to them to make each of their iterations unique.

via Metro Pictures

via me

 

Jennie C. Jones’s Absorb/Diffuse @ The Kitchen

Via The Kitchen:

Jennie C. Jones re-contextualizes the material output of sound recording in order to explore how we listen and how sound operates physically and metaphorically.  This new show centers on a sound score in three movements, titled From the Low, which is a digital “re-composition” from appropriated samples that operate in the psychological and emotional territory of ‘dark notes’, ‘deep chords’, and low frequency. Accompanying this sound score is a new series of ”Acoustic Paintings” made with soundproofing materials (also known as absorbers and diffusers) typically used in audio engineering and studio recording. In transforming the resources and products connected to both the industry and act of listening, Jones’s work layers the formal languages of Modernism — abstraction and minimalism — over the conceptual and technical strategies of avant-garde jazz to extend and complicate these parallel legacies of experimentation.

 

Otherworldly & Untimely

Amy Bennett

I’m belatedly posting photos from “Otherworldly: Optical Delusions and Small Realities,” which Jess Blaustein and I saw (and loved!) together at the Museum of Art and Design last month. The show was right up both of our (unheimlich) alleys. Jess did some amazing work on dollhouses in her dissertation (which I actually read), and she and I bonded ten years ago at Penn over our shared interest in heterotopias.

Lori Nix, Violin Repair Shop

Charles Matton, Rhinoceros: Homage to Eugene Ionesco

I’m posting here primarily so I can remember the show. My crappy iphone photos certainly don’t do justice to the work; there are much better photos on MAD’s website.

Adolf Konrad, packing list, December 16, 1963Earlier that afternoon we saw the “Lists: To-dos, Illustrated Inventories, Collected Thoughts, and Other Artists’ Enumerations from the Smithsonian’s Archives of American Art” show at the Morgan Library. I had worked with the curator, Liza Kirwin, last summer on my “Notes, Lists, and Everyday Inscriptions” special issue of The New Everyday. It was great, finally, to see in-person all the artefacts reproduced in the exhibition’s lovely Princeton Architectural Press catalog — but we got the sense that the didactic material in the gallery was a little screwy. Some of the wall texts seems misplaced or redundant.

Charles McGrath wrote in his Times review of the show: “The more you study the Morgan exhibition, the more you realize that lists are everywhere, and that list making is an essential human activity — a way not just of keeping track but also of imposing order on what would otherwise be chaos.” That seems pretty obvious to me. What’s not obvious about the lists on display here — what distinguishes them from the to-do’s I sketch out on napkins and scrap paper — is the fact that these are the enumerations of creative, designerly minds. These are lists of things that typically defy itemization, of concepts spanning a jarring array of rhetorical registers and ontological categories. These are enumerations of a different form and function. Here, aesthetics — what one might regard as “excess” in a form as utilitarian as the list — serves a communicative, a rhetorical, purpose.

In “The Memo and Modernity” John Guillory suggests that, “[i]n our epoch, large numbers of people write, are even compelled to write, but they do not for the most part write poems or scientific papers; they fill out forms, compose memos or reports, send interoffice emails” or make lists. “This writing is informational, and it has the same generic specificity as any other kind of writing.” Kirwin is exploring this generic specificity of the list — and in so doing, she helps to address Guillory’s final question: “why writing has remained the indispensable ‘art of transmission’ in the era of technologically mediated information.”

Talk to Me, And Tell Me What On Earth You Are, Little Plastic Doohickey

Photos by Me, July 25

I’ve been asked by an academic journal to write a review of MoMA’s “Talk to Me: Design and the Communication Between People and Objects” exhibition. But because this is academic publishing we’re talking about, that review probably won’t see the light of day for at least another year. Given how incongruous that temporality is with the instantaneity defining the objects in this exhibition, I figured I’d take advantage of this forum right here, a means for more immediate communication, to post my initial thoughts.

*     *     *     *     *

We’re greeted, loudly, by Talking Carl, a “box-shaped creature” grown famous through smartphone apps, whom the younger museum-goers delight in tickling, spinning, prodding, and bouncing via a wall-mounted control pad. The long hallway leading to the third floor’s eastern gallery is lined with flatscreen monitors featuring what seem to be the more “performative” projects in the show: a “real human interface,” a talking chair, interactive public art projects. Also here we find a project I know well: Timo Arnall, Einar Sneve Martinussen, and Jack Schulze’s (of the fantastic BERG group) “Immaterials: Ghost in the Field,” a visualization — and, more importantly, an explanation of the significance of this visualization — of RFID interactions.

Immaterials: the ghost in the field from Timo on Vimeo.

[Side note: I can't help but point out a comical rhetorical stretch in the sponsorship text, which is printed in the exhibition catalogue and, I think, posted on wall text in the entry corridor. Hyundai Card, "Korea's leading issuer of credit cards," indicates that they, too, "introduce an element of style" into their financial services. "Our credit cards are not merely a payment tool: we scour the world for distinguished artists and designers to create premium, distinctive credit cards that provide access to rich cultural experiences." While the connection a bit forced, it is interesting to consider the connections between credit, speculation, and excess in some of the projects on display. See, for example, Mayo Nissen's Visualizing Household Power Consumption and the awesome Feltron Annual Reports. Or consider the fact that the exhibition involves 80 flatscreen TVs, which contributed to the need to install 22 additional electrical circuits in the gallery, according to the WSJ.]

Speaking of energy consumption... Lights inside and outside the building

A cordon with sign directs those who wish to engage with the video works to stay to the right, and those who wish to pass through to the gallery to stay to the left. Few heed the sign, rendering the entire hallway an obstacle course. Perhaps we should take this communication failure as our first clue: physical text-based signage is obsolete. This is the land of locative media and QR codes, which appear on each object’s wall text, linking viewers to additional information online.

For an exhibition that is so self-consciously futurist, the pixelated font on all exhibition graphics seemed an odd choice to me. Was this some ironically retro aesthetic, or an appropriately timed (given the centenary of McLuhan’s birth just three days before the show opening) homage to early Wired, which planted the conceptual seeds for much of what we were about to see in the gallery?

Fittingly, a “global village” contributed to the development of both the exhibition’s content and form. Since March 2010, curators Paola Antonelli and Kate Carmody maintained a “Talk to Me” blog where they solicited and sorted through recommendations for objects to include in the show (whittling down 1500 suggestions to roughly 200), discussed installation ideas, etc. Conversational prompts on the blog indicate that the curators initially conceived of the exhibition in terms of format or genre: computer games, data visualization, interfaces, installations, etc.

The organizational scheme that emerged from the year and a half of deliberation, however, was less defined by object form or format than by the scale, nature, or directionality of the object’s communicative processes or content. The show was organized into five categories: Objects “give feedback on their status, on how they are feeling, on what is happening nearby and far away, on whether or not we have accomplished the tasks they set for us.” Bodies “moves from the communication between people and objects to the communication between people by means of objects.” Life examine how communicative objects and processes, like visualization design, aid with “synthesis and description” of “enormous and profound” concerns tied to the “meaning of life.” The projects in City examine how designed objects can “enhance clarify, civility, and engagement [in cities] by engaging citizens in maintaining the codes that keep the city alive,” how they can “stimulate the flow of communication that is the vital lymph of the urban organism.” Scaling up, Worlds investigates how technologies ranging from “God games” to data visualization to perception-altering apparatuses, can “add layers of understanding [to] and communication [within]” a seemingly shrinking world. Finally, the wildcard Double Entendre section looks at how designers use “scripted” misunderstandings, and increased “complexity and possibility,” to help us think through “negotiations of privacy and anonymity, the vehemence and violence abetted by the ability to hide behind false identities, the promise of new and unregulated means of expressions, connectivity, and revenue generation and the responsibilities that go with them.” (all quotations from TTM catalogue)

Some of these categories focus on who or what is communicating, and how. Others are oriented toward the scale, or the subject or content, of communication. What ontology is implied by this rather tangled taxonomy of object-human-communication? Or maybe it doesn’t matter. The age of interaction has supposedly rendered ontologies obsolete. Now, it’s supposedly all about links and tags — and there are links and tags aplenty in this hybrid physical/virtual exhibition.

In your typical exhibition, visitors can engage with the works on display with or without heeding the curators’ conceptual or thematic categories (most of the time they’re quite a stretch anyway). Here, you can’t help but want some guidance — because the objects themselves are so perplexing. I found myself relying on these one-word themes to help me navigate and make sense of what I was seeing. And I found myself playing with these concepts in my own mind and wondering why certain objects were classified as they were.That may very well just be me, though; I’m sure plenty of other visitors were able to simply enjoy the 200 objects for what they were: 200 awesomely clever thingamajigs.

The implication is that each of these categories represents a different type of communication. Those differences lie not only, as the curators suggest, in who’s talking to whom, but also in how they conceive of what communication is. Are hand-drawn maps; finger implants; ATM interfaces; biometric machines; Marguerite Humeau’s Lucy from Back…, which recreates the voices of extinct animals; Sputniko!’s Menstruation Machine; and Gerard Rallo’s Devices for Mindless Communication, which recognizes patterns in our everyday conversations and coaches us through “small talk,” all engaged in the same activity? Is “communication” a sufficiently expansive concept to encompass this widely diverse activity?

Antontelli writes in the exhibition catalogue that the exhibition “thrives on [an] important late-twentieth-century development in the culture of design, which can be described as a shift from the centrality of function to that of meaning, and on the twenty-first-century focus on the need to communicate in order to exist” (7). “Meaning” is central to certain conceptions of communication, like semiotics. But meaning is bracketed out of others, like Shannon and Weaver’s mathematical theory of communication, which is all about signals passing through channels, from sender to receiver, dodging noise in the process. It’s hard to know what “meaning” means in some of these projects — and across these projects, in the exhibition as a whole. Regardless, how might this supposed shift to meaning, and the near-ubiquity of interaction, be altering what we mean by “communication”?

Antonelli claims that “the key to effective and elegant communication is choosing the right [medium or channel], the right interpreter. The most recent technology, in other words, may not be the most appropriate” (9). I’m not sure that a gallery exhibition was the “right interpreter” for much of this work — in large part because the objects themselves rarely “effectively and elegantly” communicate what they are. A display case full of iPod-esque gadgets, metal canisters, and expressionless plastic toys is reduced to a case full of “stuff” — unless one puts in the effort to read the lengthy text panels and watch the accompanying videos.

What's that? A dowsing stick, a hand-knit beehive, and a bunch of chocolates?

These “captions” serve, in Barthesian fashion, to both “anchor” the object — to explain what, exactly, that rubber doodad does – and “relay” its connection both to the other geegaws and widgets in the case, and to its thematic unit within the exhibition. Antonelli quotes Alice Rawsthorn, who notes that “the appearance of most digital products bears no relation to what they do” (quoted on 10). The “objects” themselves often fail to talk to us formally, and require more traditional language-based media to “interpret” for us what they are.

All this translation requires an immense investment of time on the part of the visitor. Not to mention the “noise” created by the traditional museum interferences: oblivious tourists cutting off your view of the video screen, your own back and feet screaming at you to sit down already!

The same group of people <ahem> always seemed to be standing right in front of what I wanted to see.

I scanned quite a few QR codes in the hopes of continuing my exploration later on, from the comfort of my own couch. Those QR links led to the Stamen-designed “Talk to Me” website, which collated text, images, and videos — often the same videos I stood and watched on a screen in the gallery — that provided a composite picture of what each object is. And I wondered why I hadn’t just experienced the exhibition through the website all along, rather than code-switching between wall text, flat-screen video, QR code, etc. The website’s a much more “effective and elegant” means to provide the contextual information required to make these objects (audiovisually and textually) communicate their function. (Plus, I would’ve spared myself the hassle of jostling with tourists for two hours.)

The catalog contains project images and descriptions and, in some cases, QR codes.

The exhibition of course talks to us formally, materially. Only an on-site viewing of the real object allows us to perceive its textures and scale, to observe its blinking lights, to appreciate just how loud and chilling its squeals and squawks can be. But all this is just stimulus until we know what those textures and blinking lights mean, what they denote and connote. That’s where the “captions” — texts, videos, etc. — come in, but these captions don’t lend themselves to easy consumption in the gallery space. I also wonder if the objects’ meaning might’ve been even more effectively and elegantly translated if the museum had created opportunities for users to either experience first-hand, or observe first-hand, the objects in action. Communication is a process — not a thing. Perhaps a series of live performances of these objects talking, communicating, might’ve better suited the ethos, the experience, of interaction design.

Total brain dump. I’ll have to majorly cut this down and tighten it up.

Kinetic (Social) Sculpture

I can think of few better ways to celebrate a (nearly) completed project than an afternoon in the galleries. Today’s was a quick trip; there were only two shows on my list: Jean-Pierre Gauthier at Jack Schainman and Jason Polan at Nicholas Robinson.

First, Gauthier:

Jean-Pierre Gauthier, Stressato, Jack Shainman Gallery, NY, NY from shannon mattern on Vimeo.

Stressato is a responsive system — or, as the gallery’s website puts it: “When the viewer gets too close, the serpents become even more violently agitated, moving on a silicone-coated table with the agility and speed of samurai.”

Here, Thorax:

Thorax, a moving sound installation, creates modulations using air. Tubular metallic structures are mounted on the walls, while audio controls sit within the curves of their arabesques and spirals. Electronic circuits, electrical networks and pneumatic tubes are organically integrated with the cylindrical structures. Like a thorax or rib cage, the structures protect these vital elements, holding them in place.” The soundtrack — resembling wind and rain and waves — was fitting for a rainy day near the river.

I was drawn to Polan’s show because I liked his drawings, but it wasn’t until I walked through the doors and got my bearings that I realized that this show, too, was kinetic. As Polan charmingly describes it:

I will be in the space working for the first month of the exhibition. I will go home to sleep, but will try to spend the entire time the gallery is open in the space. I will have a desk I will work from as well as a tabletop copy machine to make works and new small editions of books as the show progresses. I will have the materials around me that I like to make work with. I will make drawings, paintings, sculptures, books, and more while I am in the space. I will talk to visitors (if they would like to) and their presence will affect the exhibition in different ways.

“Relational aesthetics, if you want to call it that,” wrote Roberta Smith, “has rarely seemed more charming, direct and user friendly.” It’s true. Never before have I been warmly greeted — by the artist and the guy-behind-the-desk (although in this case both were sitting on the steps) — upon entering a gallery. Nor have I been thanked for visiting on my way out. I wish I hadn’t been so thrown by the uncharacteristically welcoming atmosphere; I wish I had just sat down on the steps and talked for a while — but I was too stuck in the typical gallery behavioral codes.

The Color I See When I Close My Eyes: Black Crayon

My next trips — soon, I hope! — will be to Cory Arcangel @ the Whitney (curated by my colleague Christiane Paul), Ryan Trecartin @ PS1, and the “Lists: To-dos, Illustrated Inventories, Collected Thoughts, and Other Artists’ Enumerations from the Smithsonian’s Archives of American Art” show at the Morgan Library (I invited Liza Kirwin, the show’s Smithsonian curator, to submit a piece to the “Notes, Lists & Everyday Inscriptions” issue of The New Everyday I edited last summer).

Objects: Taped, Tracked, Theorized

Before catching the bus to Boston on Thursday afternoon, I decided to do a quick loop around Chelsea to catch some shows before they closed. Chris Marker’s Passengers was eh, but Ellen Kooi’s photographs were quite enchanting. I knew nothing about her, but surmised, based on her work, that she’s either Scandinavian or Dutch; I was right: she’s Dutch.

I had high hopes for Carter Mull’s The Day’s Specific Dreams, but I found the execution less compelling than the conceptualization. According to the press release, “The exhibition’s title takes its cue from Stéphane Mallarmé’s essay, Un Spectacle Interrompu (An Interrupted Spectacle), in which the author proposes that major cosmopolitan cities’ newspapers should chronicle the dreams of their population. This is a fitting proposal for Mull, who breaks apart the newspaper into temporal poetic fragments, erases differences between found images and ones of his own making, and buries the indexical potential of the photograph in favor of its ability to capture the abstract and elusive ruminations of our cultural imaginary.” The show was just as much about image-making as it was about newspapers. I appreciated the juxtaposition of this Photoshopped image of a printer, drawn from Diderot’s Encyclopedie, and 1,800 metallic prints, scattered across the floor, each featuring a frame from an iPhone 4 commercial. The images feature lots of splotches and bleeds — a skeuomorph of the analogue “glitch”?

I’m not sure if it was considered an “official” part of the show, but Sara and Gerald, a broadsheet that Mull co-edits, was free for the taking in the gallery. I always like a show with tangible take-aways; I have a few boxes in the basement that are full of postcards, posters, trinkets, and other ephemera I’ve picked up at various galleries over the past 15 or so years.

I was surprised to discover inside, just today, this fitting hauntological (are we using this word anymore?) reference:

Then at bitforms I saw Tim Knowles’ Recorded Delivery, in which he tracked, via photography and audio recording, a package along its 902-mile journey from London to the Isle of Barra. This piece reminded me a lot of sensor-driven projects, like SensibleCity Lab’s Trash Track, but Knowles’ work, from the point of view of the package itself, is more a manifestation of object-oriented ontology (creating an interesting ontological resonance with Mull’s broadsheet).

I wish I knew how to make sense of this:

Finally, my favorite of the afternoon was Simon Evans’ Shitty Heaven, in which he “assembles prosaic materials, such as scraps of paper, scotch tape, pencil shavings and correction fluid into diagrams, maps, flowcharts and diary entries that obsessively catalogue the fragments of a life.” I’m a complete sucker for this kind of work. It’s an obsessive — almost outsider-art-ish — mapping of the comical or the absurd:

These supposedly function as “yantras,” or visual energy diagrams. And of course the material object itself makes one conscious of the physical energy expended in copying the text and assembling the work:

And this reminds me of a more tactile, egocentric version of a Mark Lombardi chart:

Then we were off to Boston, where I caught The Record: Contemporary Art and Vinyl, which I was so excited about last year that I pre-ordered the catalogue. I knew I’d never made it to NC to catch the show at Duke’s Nasher Museum, and it was a lucky coincidence that it was in Boston while we were in town. Lots of great stuff (and some of my favorite artists) were here, playing with the record as both a sonic and physical resource.

And then to wrap it up, I was very grateful to have had the opportunity to meet two fantastic object-oriented comm/media colleagues on our “Design and Communication: The Philosophy of Objects, Systems, and Spaces” panel at the ICA conference. I’m glad to know more about Liz Moor’s fantastic work on branded materials and Christine Harold’s exciting work on the “makers movement.”

In short, an object-filled week!

Radical Shifts: History, Holes, Institutional Memory

On Thursday night I’m participating, with Kathleen Hulser, Wendy Scheir, and Laura Auricchio, in a panel discussion on “the conceptual and real-world challenges of putting on history exhibits, using the “Radical Shifts” exhibit as jumping-off point.”

“History, Holes, and Institutional Memory” starts at 6:30pm in the “Bark Room” in the lobby at 2 West 13th Street.

Click/Scan/Bold/CUT: Outtake #4: Oh, Just Take It All, Why Don’t You?

Fourth cut. I’ve come to the very sad conclusion that I’m simply going to have to cut Clip/Stamp/Fold entirely and focus on the events and exhibitions that pertain to more contemporary media. This hurts. Really bad.

[What Remains of| THE “IMPROVISATORY, ANTI-SMOOTH, FUNNY-FORMAT” PERIODICALS OF THE 60S AND 70S

In 1966 Reyner Banham predicted that a new wave of little architecture magazines was revolutionizing the form of publication and signaling the arrival of a new architecture:

Wham! Zoom! Zing! Rave!—and it’s not Ready Steady Go, even though it sometimes looks like it. The sound effects are produced by the erupting of underground architectural protest magazines. Architecture, staid queen-mother of the arts, is no longer courted by plush glossies and cool scientific journals alone, but is having her skirts blown up and her bodice unzipped by irregular newcomers which are—typically—rhetorical, with-it, moralistic, mis-spelled, improvisatory, anti-smooth, funny-format, cliquey, art-oriented but stoned out of their minds with science-fiction images of an alternative architecture that would be perfectly possible tomorrow if only the Universe (and especially the Law of Gravity) were differently organized.[1]

Just as with the nascent architectural publications and little literary magazines of the early 20th-century, about which I’ve written elsewhere, the little architectural magazines of the 60s and 70s emerged from and responded to a socioeconomic and cultural context defined by change. In the 60s, Louis Martin explains, a new generation of architecture students “was the first to learn of modern architecture in the academy”; the “entire generation,” he claims, was on a “quest…for a new architectural theory.”[3] Banham warned that “what we have hitherto understood as architecture” might be incompatible with “what we are beginning to understand of technology”; the architect just might have to “discard his whole cultural load, including the professional garments by which he is recognized as an architect.”[4] Many of the architectural collectives publishing at this time (and it is significant that authorship was often assigned to collectives, rather than individuals) were aided by the rise of new technologies, including the IBM Selectric typewriter and the wider availability of offset lithography and copy shops, which enabled people other than large publishers—namely, students, avant-garde architects, individual theorists and critics—to create their own small scale, short-run publications. In addition, the greater accessibility of air travel and the founding of underground press networks allowed for somewhat wider, through not indiscriminate, dissemination of these publications.

Benjamin Buchloh, speaking about his experience in the early 1970s as co-editor of experimental art magazine Interfunktionen, acknowledged the common perception among little or experimental magazine editors of the period that by “dismantl[ing]” the privileged discourses that typically surround the arts and architecture, and by adopting instead a more “immediate and universal communicability” in the form of text, these experimental publications made possible a “new radical access and accessibility [to] and dissemination” of art and architecture.[5] While architects were rejecting their “plush glossies,” little magazines in the visual arts, he said, were responding to Artforum—particularly to its American focus—by “creat[ing] a scene and a situation in which…[international] exchange became more tangible and more real.” We believed, Buchloh confessed that “making a magazine constructed a new space”—that through the magazine, “you can have access to a public sphere, that you can actually reach an alternative community….”[6]

Architects needed an alternative outlet because the economic stagnation of the 1970s meant that there was little work for them. “[T]he periods in which architects have less work are the periods in which the discipline pushes forward,” Colomina argues; architects have time “to think more, to write more, to reflect more.”[7] The little magazine was an ideal form and forum in which to do this thinking: “Paper could tolerate extreme ideas that were not always executable. It could integrate text and images, discourse and design, and through presentation expand architecture beyond its disciplinary limitations.”[8] Architect-publishers folded that paper into a variety of shapes and formats. While the early literary magazines played with form and content and, in the process, reflected or anticipated changes in literary culture, these second-generation little architecture magazines, the curators argue, “instigated a radical transformation in architectural culture with the architecture of the magazines acting as the site of innovation and debate,” particularly debate about “the role of politics and new technologies in architecture.”[9] “Clip/Stamp/Fold” thus serves to track “the critical function” and form of these publications, which “disseminated and catalyzed a range of experimental practices.”[10]

Yet the publications didn’t only “disseminate and catalyze” experimental practices. The publications were themselves an experimental practice; they demonstrated that “architects…conceived of publication as an architectural project in its own right.”[11] Instead of designing buildings, architects designed publications. Colomina notes that the covers of these magazines rarely featured images of architects or buildings. “It’s a period in which buildings are not the thing to do. It’s related to what Hans Hollein says on the cover of Bau: ‘Everything is architecture.’”[12] Publications borrowed generously from popular culture and commercial media and, at the same time, were likely informed by “the emerging practices of conceptual art,” which seemed to “presen[t] an option to diffuse, distribute works of art [and architecture] outside of the market.”[13]

Many of the little magazines featured in “Clip/Stamp/Fold” offered, through their formal experimentation, reinterpretations of architecture. While many experimented with graphic and textual forms, and even borrowed content “genres”—like restaurant and product reviews—from mainstream media, others experimented with the physical form of their publications. These works were, as Banham described them, “improvisatory, anti-smooth, funny-format.” Because the exhibition wall text, catalogues and websites offer formal descriptions of several publications, I will look here at just a few examples.[14] First, Archigram’s form was essential to its identity; as editor Peter Cook explained, “the ‘gram’ aspect was very important. It should not be a magazine; it should be a ‘gram’—like an aerogram or a telegram. The key thing was that it was not a mag….”[15] The gram has both a different form and a different temporality than a traditional magazine; it presents architecture as immediate, urgent, and as something communicated intimately between two parties. Second, Alison Sky, editor of On Site, formatted her publication so that “when opened up it was about the horizon, it was about the site, it was about vista; it was not about the object, the thing.”[16] The magazine constituted a landscape and created a physical architecture for reading. And third, Colomina and fellow editors of Carrer de la Ciutat created their magazine on an Olivetti typewriter: “…every time you made a mistake it was hilarious because you had to redo it…. We did not have hyphens; if it did not fit, you moved it to the next line…. In that sense we felt very much like architects.”[17] Thus the typewriter was a building tool in this publication-as-architecture enterprise.

One final example: When in 1966 he celebrated the eruption of “underground architectural protest magazines,” Banham professed a particular interest in Clip-Kit, which Peter Murray started at London’s Architectural Association.

…[T]wo more charisma-laden words just don’t exist in this context. “Kit” is the emotive collective noun for Goodies (which are usually ideas, images, forms, documents, concepts raided from other disciplines) and “clip” is how you put them together to make intellectual or physical structures. Alternatively, you can plug them into existing structures or networks. But plug-in or clip-on, it’s the same magpie world of keen artifacts, knock-out visuals and dazzling brainwaves assembled into structures whose primary aim seems to be to defy gravity, in any sense of the world.[18]

Murray remembers that Clip Kit made use of plastic bindings donated free by the manufacturer: “So that’s the ‘clip’ and this is the ‘kit.’ For your first issue, basically, you got half a dozen pages, and then each month you got another clip.’”[19] This is incremental, modular, do-it-yourself textual architecture. And its incremental construction—here at a moderate pace that might rival that of architectural construction—again reminds us of these magazines’ unique relationship to time—of their seriality, periodicity, timeliness.[20]

[TEXT FROM OUTTAKE #2 WOULD HAVE GONE HERE. HERE ARE THE FINAL LINES OF THE LAST PARAGRAPH:

It is unfortunate, Pratt says, “that the curators did not include examples of conventional architectural publications from the period. The radical outpouring of text and image… is difficult to situate without an appreciation of the modernist orthodoxy that dominated architecture in the early 60s” [12]. This is in part why Pratt, despite having an opportunity for a contextualized, embodied reading of Street Farmer, underestimates the “basic goals” of the publications on display. He fails to appreciate the little magazines’ place within, or response to, the dominant architectural context because, as many critics have noted, little of that cultural context is present in the exhibition. If it were—if Pratt could contrast Street Farmer with a cotemporaneous mainstream title, like Architectural Forum—he would see that Street Farmer did more than create “intellectual space.” It offered a street-agrarian alternative to modernism’s glass and steel corporate boxes and their analogue in the modern page’s grids and columns. Modernism did not have architectonic space “down well enough”—which is why these publications were created to remake it [13].]

Ultimately, though, many of these counterspaces, often built on irony, as Pratt notes, succumbed to un-ironic social conditions, or were co-opted by popular culture or a self-consciously serious academic culture. In the 1970s, the Vietnam War, energy crises, nuclear standoffs, and environmental concerns had “dampened enthusiasm for [the] unquestioned technological progressivism” often promoted in the little magazines.[21] Meanwhile, many of the counterculture’s “rhetorical and visual techniques…had been subsumed into the consumer-driven material culture of the 70s.” Pratt explains that many of the earlier publications, Archigram in particular, used “imagery and rhetoric lifted from science fiction and other forms of popular fantasy (advertising copy, for example),” with the assumption that “technological development would fill the credibility gap.” The science fiction content of these publications demonstrates an acceptance of the myth of “technological progressivism,” an acceptance that results from a failure to question the position of architecture within the relations of production of its time.[22] Archigram and its kind, critics charge, simply reinforced normative modes of production, and some of these little magazines even became a part of the establishment—if not commercial publishing, then the academic orthodoxy. Others, Ouroussoff writes, “spent long nights pondering whether their magazines had lost their freshness and should be shut down before they had been absorbed into the mainstream.”

“Clip/Stamp/Fold’s” exhibition timeline showed that by the late 1960s, fewer architecture publications were co-opting images from commercial culture, and more were borrowing from Continental philosophy. And as the magazine scene shifted from Europe to the United States, Simon Sadler argues, the avant-garde became professional:

No more ‘little magazines,’ chaotically produced and distributed, left exposed to critique by poor theorization and cursory acknowledgements of history: step forward Venturi’s sleekly produced Complexity and Contradiction, all its words typeset on a letterpress…. The meeting of Continental theory with American gravitas in the 1970s left zoom out of the circuit. American architectural criticism acquired a consistently severe tone.[23]

Enter Oppositions (1973-84), with its “faux-Constructivist” red-orange cover, Century Expanded typeface, “strongly maintained grid, subtly off-square trim size, [the] expansive feel of the coated-stock cover with full gatefolds (on which were listed the publication’s sponsors, which included some corporate and institutional contributors), and black and white printing on heavy glossy paper.”[24] The publication presented itself as an “attempt to ‘oppose’” other forms of architectural publication: the “’established’ architectural review (i.e., Progressive Architecture), and the noncommercial review, which appears irregularly from the architecture schools (i.e., Perspecta).”[25] While it was not a university-sponsored publication, it represented a new self-conscious academic sophistication, featuring treatises by an exclusive group of theorists and criticism of a rotating line-up of heavy-hitting designers. Texts integrated ideas from other fields, including literature, philosophy, cultural studies, and film studies, and commonly applied post-Marxist, Frankfurt school, and particularly structuralist linguistic theoretical models to the study of architecture.

In 1973, the year Oppositions launched, Massimo Scolari had defined the “healthiest architectural culture” as “the one that concretely defends architecture as an autonomous fact, as a discipline.”[26] Oppositions seemed to take the opposite approach; many charged its brand of criticism with obfuscating the specificity of the architectural object and architectural practice.[27] Despite its publisher’s, the Institute for Architecture and Urban Studies’, “paroxysms of self-consciousness,” Oppositions, in Ockman’s estimation, proved itself “the most provocative, original, and consistently high-quality American architectural publication of these years, overcoming an American provincialism in intellectual discourse.”[28] What ultimately sunk the publication, though, Ockman suggests, was likely a mix of the editors’ polarization and “the Institute’s compromise of its original mandate as an antiestablishment institution[,which]…followed closely upon its bureaucratization, its cultivation as a fashionable salon and power base in New York, and its solicitation of mainstream patronage.”[29] Oppositions lost sight of its position in relation to the conditions of production and, consequently, got too big to be little.[30] Its demise marked the end of this phase of the little magazines.

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Ouroussoff predicted that the “visceral impact” of the magazines on display at “Clip/Stamp/Fold” would remind today’s architects of what they’ve forgotten: that behind each of these publications is the “crazy notion that design…could…change the world.” In other words, the embodied experience of these material forms should carry their promise of revolution. The “intoxicating freshness” of the little magazines of the 60s and 70s “should send a shudder down the spine of those who’ve spent the last decade bathed in the glow of the computer screen.”[31] “Clip/Stamp/Fold,” Ouroussoff says, “is a “piercing critique, intended or not, of the smoothness of our contemporary design culture.” Their experimentation in form and content could inspire similar experimentation, promote a “similar intensity” of innovation, among today’s designers, who need to snap out of their CAD and Photoshop smoothness.[32] What “improvisatory, anti-smooth, funny-format” media might designers create today to reinvigorate the architectural publication, to revive that “crazy notion” of revolution?, he seems to be asking.

*     *     *     *     *

[1] Reyner Banham, “Zoom Wave Hits Architecture,” New Society 7:179 (1966): 21.

[2] Shannon Mattern, “Click/Scan/Bold/CUT: Outtake #1: Little Magazines of the Early 20th CenturyWordsinspace (January 30 2011).

[3] Louis Martin, “Against Architecture” Log 16 (2009): 162.

[4] Banham, Theory and Design, 329-30.

[5] Buchloh, “Experimental Magazines”

[6] This set of assumptions Buchloh now regards, however, as the “great delusion”: “one doesn’t know whether one should pity the moment that was naïve to believe [that experimental publications had such revolutionary potential], or one should pity the moment now that doesn’t have that naïveté anymore.”

[7] Quoted in Adele Weder, An Interview with Beatriz Colomina Canadian Architect, July 2007, 13.

[8] Eran Neuman, “Little Radicalism: Clip, Stamp Fold: The Radical Architecture of Little Magazines, 196x-197x” Journal of Architectural Education 61:3 (2008): 69-70, in EBSCOhost.

[9]Clip, Stamp, Fold: The Radical Architecture of Little Magazines, 196x – 197xStorefront for Art and Architecture, n.d.; “Clip/Stamp/Fold: AboutClip/Stamp/Fold: The Radical Architecture of Little Magazines 196X-197X, n.d.

[10] “Clip, Stamp, Fold: The Radical…”

[11] Clip/Stamp/Fold 2 Exhibition Guide (Montreal: Canadian Centre for Architecture, 2007), 1. In 2001 Barcelona-based Actar launched a series of “boogazines,” “hybrid, thematic publication(s) that combin(e) the heterogeneity and topicality of a magazine with the referential and comprehensive approach of a book” “Verb” Actar, n.d., http://www.actar.com. In a lengthy Archinect discussion about new architectural publication forms, editor Michael Kubo noted that most of Actar’s employees are architects, implying that they approach publishing as an architectural project. Michael Kubo, comment on Jourden, “Verb: Featured Discussion.” Other hybrid forms include OMA/AMO’s Content (Taschen 2004) and Hunch, the Berlage Institute’s report, beginning with issue #12.

[12] Colomina quoted in Weder, 14. See also Craig Buckley, “From Absolute to Everything: Taking Possession in ‘Alles ist Architektur” Grey Room 28 (2007): 108-22.

[13] Buchloh, “Experimental Magazines.”

[14] I review various critiques of the exhibition, focusing especially on how it presents the periodicals as material objects, here: Shannon Mattern, “Click/Scan/Bold/Cut: Outtake #2: Clip/Stamp/Fold Exhibition ReviewsWordsinspace.net (January 30, 2011).

[15] Quoted in Clip/Stamp/Fold Exhibition Guide (New York: Storefront for Art and Architecture, 2006-7), 1.

[16] Quoted in Clip/Stamp/Fold Exhibition Guide, 4.

[17] Quoted in Clip/Stamp/Fold Exhibition Guide, 3.

[18] Banham, “Zoom Wave.”

[19] Quoted in Clip/Stamp/Fold Exhibition Guide, 3. “Archigram goes one better,” Scott Brown boasts. “Issue 7 comes in separate unnumbered sheets, mailed in a plastic bag” Scott Brown, 228. Then Volume magazine, a joint-venture between Dutch magazine Archis, Rem Koolhaas’s firm AMO/OMA, and C-Lab, the Columbia Laboratory for Architectural Broadcasting, arrived in 2005. Taking on any of a variety of modalities, it could be a magazine, an object, a space, an event, a debate, a webcast, a consultancy, a talkshow, travel, and “other surprises.” Volume, “4+5=Editorial,” Volume 1 (2005).  The first issue came in a plastic “sushi box” with embossed lettering, and the box in turn contained an installation: “There were numerous items in the box, or ‘installation space,’ including the magazine proper, CDs or DVDs, posters, cards, stickers, etc…. Like Aspen Magazine, it was an example of a nice eclectic set of materials you could compile with the help of your friends.” Jeffrey Inaba, comment on Jourden, “Featured Discussion: Volume.” Thus, not only was this an exhibition, it was a DIY, “user-created” exhibition, one that seemed to embrace the zine ethos.

[20] Italian Harck was meant to have only one or two issues; its short life made it a “little intellectual time bomb.” Nicolai Ouroussoff, “Such Cheek! Those Were the Days, Architects” New York Times, Feb 8, 2007, http://www.nytimes.com.

[21] Pratt 113.

[22] The images of Superstudio, Archizoom, 9999, and other Florentine groups, Massimo Scolari writes, “remain silent before the progress of the discipline, since they understand progress simply as change, mutation, diversity, and not as active, operative clarification.” This visual content thus does nothing to challenge the dominant modes of architectural production. “Technology, apparently exorcised in comic-book shrieks, thus reveals itself to be the crude ideological expression of the very same system one had wanted to negate.” Scolari, “The New…,” 129.

[23] Simon Sadler, Archigram: Architecture Without Architecture (Cambridge, MA: MIT Press, 2005), 190.

[24] Joan Ockman, “Resurrecting the Avant-Garde: The History and Program of Oppositions,” in Architectureproduction, ed. Beatriz Colomina (New York: Princeton Architectural Press, 1988), 188-9.

[25] Mario Gandelsonas, in A.M.C.: Architecture Movement Continuité, quoted in Ockman, “Resurrecting,” 194.

[26] Scolari, “The New…,” 131.

[27] Gusevich, “The Architecture of Criticism”; Martin, “Against Architecture.”

[28] Ockman, “Resurrecting,” 198.

[29] Ockman, “Resurrecting,” 198-9. For a discussion of Assemblage’s (1985-2000) similar failure to extend its critique of architecture’s institutions to a critique of the journal itself, see Christopher Graig Crysler, Writing Spaces: Discourses of Architecture, Urbanism and the Built Environment, 1960-2000 (New York: Routledge, 2003).

[30] See also Scott Brown, “Little Magazines” and Louis Martin, “Notes on the Origins of Oppositions” in Architectural Periodicals in the 1960s and 1970s: Toward a Factual, Intellectual and Material History, eds., Alexis Sornin, Hélène Jannière & France Vanlaethem, Proceedings, International Colloquium, Canadian Centre for Architecture, Montréal, May 6-7, 2004 (Montréal: Institut de recherché en historie de l’architecture, 2008), 161-3. Perspecta, Yale’s student-edited journal founded in 1952, held a similarly liminal position, between big and little, institutional and independent. Denise Scott Brown argued that “publications such as Yale’s Perspecta and Harvard’s Connection…can by no stretch of the imagination be called little magazines. They are well produced glossies of high academic standing.” Quoted in Peter Eisenman, “The Big Little Magazine: Perspecta 12 and the Future of the Architectural Past” Architectural Forum, October 1969, 74-5, 104.

[31] Ouroussoff, “Such Cheek.”

[32] “Clip, Stamp, Fold: The Radical….”

Click/Scan/Bold/CUT: Outtake #2: Clip/Stamp/Fold Exhibition Reviews

Most students in my Fall 2010 Urban Media Archaeology class found that half of what they gathered in the archives wasn’t going to make its way into their final projects. We talked a bit about the pain of “letting go” — and about the likelihood that the material that didn’t make its way into this project will likely find a home in a future project. That’s been my experience, at least.

I’m currently struggling to heed my own advice, as I try to cut 12,000 words from a 20,000-word article. This is what happens when an administrative job means you have to squeeze a year’s worth of research into July and August; when that cycle repeats for four years, during which time you amass a crazy amount of material; and when, once you finally finish said administrative job and find time to sit down and sort through everything, you feel compelled to honor your years’ worth of hard labor and ultimately decide to stuff every last bit of source material into the final report. The inevitable result is an essay that’s over-stuffed, insanely long, and in desperate need of a “cleanse.” Letting go of the superfluous bits is hard; what I can snip away in 30 seconds’ time most likely took 30 hours to put there in the first place. But it does help to know that all those trimmings can have a life elsewhere — i.e., here. And that they very well might make their way into another project in the future.

Following up on my first outtake — a section on the literal and metaphorical architectures of early-20th-century little magazines — is another section in which I review the reviews of the traveling Clip/Stamp/Fold exhibition:

CSF @ Storefront; my husband to the right

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THE “IMPROVISATORY, ANTI-SMOOTH, FUNNY-FORMAT” OF THE 60S AND 70S

…Storefront is itself a “kit” of a gallery, with its flexible façade designed by Vito Acconci and Stephen Holl. And the exhibition itself “clipped” together a “kit” of artifacts, print and audiovisual media, and live performances [1]. On the north wall was a timeline of arced panels chronicling the lives of various publications, and the south wall was wallpapered with eight hundred covers of some of these magazines. In the middle of the narrow room were Plexiglas bubbles balanced atop spindly legs (which were perhaps accidentally historically contextual in their likeness to Sputnik) holding original copies of a few publications; some were opened to reveal the magazines’ interior layout and content (in one case, an Archigram cut-out architectural model), and some were closed to display innovative cover designs [2]. At the east end of the gallery viewers could leaf through facsimiles of a few publications. Audio interviews with some of the key players in the scene were broadcast in the room, and some of those voices could be heard live on a few evenings throughout the exhibition run, as part of the Little Magazines/Small Talks series [3]. The intellectual space of the Storefront exhibition even broke out of the gallery: the timeline from the north wall was displayed and distributed in segments in a variety of international publications: PIN-UP: Magazine for Architectural Entertainment, Metropolis, 306090, Princeton’s Pidgin, Grey Room, Domus, Volume, Cabinet, Anyone Corporation’s Log, The Architect’s Newspaper, and Swedish magazine Arkitektur. And some of the exhibition content, as well as excerpted transcripts of interviews with the scene’s key players, were clipped, stamped, and folded into a tabloid gallery guide that visitors could take with them [4].

Each component of this exhibition kit played a particular rhetorical function. The timeline, for instance, outlined the evolution of the international zine scene and the transformation of the magazines’ contents, which over the exhibition timeframe shifted in focus from politics and popular culture to high theory. Some blurbs situated those publication changes within their social contexts by noting important historical events. The cover wallpaper displayed the publications’ graphic innovation (which, when presented within a quilt of loud graphics and bright colors, however, began to seem somewhat less innovative), while the archival samples showed the publications as inventive three-dimensional artifacts, and in some cases as architectural objects in their own right. A visitor can appreciate the “plasticized metallic-fleck cover” of Internationale Situationiste, and copies of other publications covered in sandpaper or fur [5]. This presentation conveyed what Nicolai Ouroussoff called the works’ “crude immediacy,” their materiality, their constructedness.

The facsimiles allowed visitors to appreciate reading in context—a nuanced appreciation that Churchill advocates for the study of little magazines. We see, for instance, that Archigram had adopted a comic book format for its fourth issue, and that, in many of these publications, “most conventions of magazine design—the grid, the column, legible typography—were either discarded altogether or bent to unfamiliar purposes” [6]. Archigram and similar publications, Scott Brown describes, “reproduce their material as is: cut-out photographic collages with home typing in the interstices; Xerox copies of magazine print; mimeo sheets, computer type face”; the literal cut-and-paste, rather than the digital version of this analog function, is most likely better appreciated in original hard copies of these publications, where the “seams” are more evident [7].

Architect Kevin Pratt’s reaction to a close examination of an issue of Street Farmer reveals the richness of a contextualized reading:

Even after one turned its pages, which are covered with stylized monochrome illustrations of British hippies leaning against roadside trees, what this object actually was remained indistinct: Was it art? Was it even about architecture? Was it an artifact intended to produce pure affect without recourse to decodable representation at all…? Oddly beautiful, all green ink, youthful anomie, and amateur draftsmanship, the publication exemplifies, I think, the basic goal of these little magazines, which was, paradoxically enough, fundamentally architectural: the creation of space. Not architectonic space—modernism had that down well enough—but intellectual space, an opportunity for misreading, a caesura in a discourse that had become trapped in a closed loop of self-examination and doctrinaire infighting [8].

Like many of their early 20th-century literary counterparts, Street Farmer and its contemporaries created a textual architecture that required spatial reading strategies bridging montaged and collaged images, texts, and registers of discourse. Pratt would not have had an opportunity to practice such an embodied reading if these texts were not presented in whole, material form.

The curators had promised to “tak[e] stock of different magazine forms and how they were put together,” yet some critics found that the show, like many publication exhibitions that came before it, focused heavily on the iconic surface image [9]. Architecture critic Kester Rattenbury calls the show, “frankly, coverist. It’s 99% covers” [10]. Architect Sam Jacob also seems perplexed that at the Architectural Association exhibition “you can’t read any of the content”:

It’s as though you’re in a particularly officious newsagent’s (it’s not a library, you know!) where you can only stare at the covers. Or perhaps it’s as tantalizing and frustrating as a display of menus describing the most delicious and appetizing dishes you’ll never taste [11].

In this newsagent’s, furthermore, we can’t choose between a mainstream and an alternative title—because everything here is supposedly alternative. We don’t see the dominant publication forms against which these little magazines were defining themselves. Through the cover wallpaper and wall texts we can retrace the evolution of publications as they responded to one another, but we are left with the impression that the discourse circulates chiefly within a small circle of students, avant-garde architects, and theoreticians. It is unfortunate, Pratt says, “that the curators did not include examples of conventional architectural publications from the period. The radical outpouring of text and image… is difficult to situate without an appreciation of the modernist orthodoxy that dominated architecture in the early 60s” [12]. This is in part why Pratt, despite having an opportunity for a contextualized, embodied reading of Street Farmer, underestimates the “basic goals” of the publications on display. He fails to appreciate the little magazines’ place within, or response to, the dominant architectural context because, as many critics have noted, little of that cultural context is present in the exhibition. If it were—if Pratt could contrast Street Farmer with a cotemporaneous mainstream title, like Architectural Forum—he would see that Street Farmer did more than create “intellectual space.” It offered a street-agrarian alternative to modernism’s glass and steel corporate boxes and their analogue in the modern page’s grids and columns. Modernism did not have architectonic space “down well enough”—which is why these publications were created to remake it [13].

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[1] Other institutions and publications, translating the page into architecture, transformed single magazines into concrete exhibitions or installations. The New Museum’s 2009 “Urban China” exhibit, for instance, extended the “visionary language of display from the pages of the magazines into the three-dimensional space of the gallery” New Museum, “Urban China: Informal Cities” New Museum, n.d. The exhibition included a retrospective of past issues, wall graphics, visitor-accessible computers featuring image databases, objects, and a series of related events. In fall 2008, Megawords, a non-commercial Philadelphia-based arts magazine, “[lept] off the page and into a month-long storefront exhibition” on the corner of Cherry and 11th Streets in Philadelphia. Megawords Magazine, Megawords Extends Beyond Its Pages With Month-long Storefront Project and Exhibition, press release, July 25, 2008.

[2] Clip/Stamp/Fold 2, in Montreal, took advantage of the CCA’s archives to add page mock-ups, including the original maquette for the first (1973) Volume of Oppositions, correspondence, prototypes, publication inserts, etc., “that reveal the processes used in constructing these publications” Clip/Stamp/Fold 2. For further discussion on how the exhibition made use of each exhibition site’s unique collections, see Kester Rattenbury, “A Great Little Cover-up” Building Design (November 30, 2007): 22.

[3] Several earlier publications created live, event-based extensions of the debates taking place on the printed page. Consider Art Net, a “workshop/chatshop,” or gallery and event venue, founded in Covent Garden in London in 1973 by Archigram’s Peter Cook to extend the publication’s function into physical space and live conversation. The 90s brought the Anyone Corporation, with their tabloid-format magazines, book series, and conferences. And with Volume came RSVP Events, which are often advertised in the magazine. The live, face-to-face discussions, which NY Arts’ James Westcott describes as “roving architectural mystery tours,” take place in cities around the world, where participants discuss topics ranging from the politics of shrinking development to illegal settlement in Kosovo. James Westcott, “Volume: Architecture Is Dying! So It Must Take Over the World (In Disguise!)” NY Arts, n.d.

[4] “Next up is a book and a film. This isn’t just a research project, it’s a research-dissemination phenomenon.” Rattenbury, 22.

[5] Kevin Pratt, “Space Exploration” Artforum, May 2007, 113.

[6] Pratt, 113. We can appreciate Archigram’s influence in the presentational strategies of BIG—Bjarke Ingels Group, on display in “Yes is More” at the Danish Architecture Center between February and May 2009.

[7] Denise Scott Brown, “Little Magazines in Architecture and Urbanism” Journal of the American Planning Association 34:4 (1968): 228.’

[8] Pratt, 113. Humor and irony, notably absent from most modernist publications, created in these little magazines many opportunities for reading across the grain and between discourses: “By creating a space between apprehension and contextualization, irony allows one to derive multiple meanings from binary ontologies; in this context, freedom becomes the opportunity to operate in the gaps of signification, in the place between the received and the potentially implied that allows for creative misinterpretation.”

[9] “Clip, Stamp, Fold: The Radical…”

[10] Rattenbury 22.

[11] Sam Jacob, post on “Architectural Magazines: Paraonoid Beliefs, Public Autotherapy – More on Clip/Stamp/Fold” StrangeHarvest, December 4, 2007, http://www.strangeharvest.com

[12] Kubo acknowledges that the little magazines of the 60s and 70s “emerged in some sense at a moment of crisis/instability in which they could naturally present themselves as alternatives.” Kubo, “Verb: Featured DiscussionArchinect (June 27, 2007-July 28, 2007). It was a crisis of  “the Modernist project itself…. So it was about identifying a crisis within the very project that formed their shared context as architects.”

[13] The Billiard Encounters, a group of architects from Milan who in the mid- to late 1960s revolved around Casabella-Continuità, were, according to editor-in-chief Francesco Tentori, united in their desire to call into question “the entire ‘doctrine’ of the modern movement.” In so doing, they used “the written page not as occasional, detached activity, but as an expression fully consistent and commensurable with the planned work, almost the extension of a single cognitive process.” Quoted in Massimo Scolari, “The New Architecture and the Avant-Garde” Architettura Razionale, XV Triennale, International Session of Architecture (Milan: Franco Angeli, 1973); trans. Stephen Sartarelli and reprinted in K. Michael Hays, Ed., Architecture Theory Since 1968 (Cambridge, MA: MIT Press, 2002), 137.